Zooming Out…

T

o a far greater degree, we can see the same mechanism at work in the realm of geopolitics.

Let us take a little spin back to 2001.

George Bush

wants to invade Iraq, but he cannot openly express that he wants to invade Iraq – so he must make up reasons that place the ownership for his decision squarely on the shoulders of Saddam Hussein. Thus he can “legitimately” turn from an initiator to a reactor, from an aggressor to a leader acting in “self-defence.”

Thus he continually repeats the mantra that Saddam Hussein

is an aggressor who wants to attack the United States – thus “legitimizing” his own aggression, which is the true source of the conflict.

In the same way, our parents

will often tell us that we are “selfish” for not wanting to drop by for another boring or unsettling Sunday dinner. “You are selfish,” they will say, “because you are ignoring the feelings and needs of other people, and only thinking of what

you

want!”

However, it is clear that they are failing their own definition of

“virtue” by ignoring

our

desire not to attend Sunday dinner, and only thinking of what

they

want. They selfishly want us to be there despite the fact that it goes against our desires – but then they get angry at us for not wanting to be there because it goes against

their

desires.

Madness!

Thus we can see that

projection

is a mechanism for self-avoidance, or for actively rejecting knowledge of our own motivations.

If we are angry at our wife, but provoke

her

into anger instead of expressing our own anger and then release our anger based on the fact that

she

is angry, all that we have done is set an elaborate trap which allows us to abusively “release” our feelings without ever learning their cause.

Of course, the reason that we do not want to learn the cause of our actions is that we know deep down that our actions are unjustified – and most likely cravenly aggressive.

If I buy a stereo from a guy in a van, I will be reluctant to ask for a receipt, since I will want to avoid the knowledge that it is stolen. It is not the receipt that I am avoiding, but rather the knowledge that I am profiting from crime, and thus enabling criminals.